Literary Education: Christian Values and Confucian Concepts in Upbringing of Students
Main Article Content
Abstract
The purpose of the study is to reveal fundamental Christian values and Confucian concepts in the texts of the writers, to investigate using of these values and concepts in literary teaching and learning process and their contribution to moral upbringing of today’s students. Methodology includes axiological approach. The authors examine literary works of Chinese American writer Amy Tan (USA) and Chinese writer Yu Hua (PRC) that are included in higher education courses in USA and Russia and present special interest for education. Literary education creates conditions for the implementation of Christian values and Confucian concepts that form moral potential of students. The study concludes that humanistic potential of a student’s personality expands by means of appropriation of basic spiritual values.
Keywords: literary education; axiological approach; Christian values; Confucian concepts
Downloads
Article Details
This work is licensed under a Creative Commons Attribution 4.0 International License.
Authors who publish with this journal agree to the following terms:- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
References
Aoudjit, A. (2012). Teaching moral philosophy using novels: Issues and strategies. Journal of Thought, 47, 3. Retrieved from http://www.questia.com/read/1G1-318493854/teaching-moral-philosophy-using-novels-issues-and .
Bible: King James Version. Retrieved from: https://www.bibleonline.ru/bible/eng .
Jin, X. (2009). Humanitarian values of Confucianism in forming of Chinese students’ spiritual and moral qualities. In Jin, X. (2009). Gumanitarnyye tsennosti konfutsianstva v formirovanii dukhovno-nravstvennykh kachestv kitayskikh studentov [Humanitarian values of Confuciansm in forming the moral characteristics of Chinese students]. Izvestia: Herzen University Journal of Humanities and Sciences, 96.
Kagan, M. S. (2006). Izbrannyye trudy v VII tomakh: Problemy metodologii [Selected works (VII volumes): methodology problem ( 1)]. Saint Petersburg: Petropolis.
Kezar, A.J., Chambers, T.C. & Burkhardt J.C. (2015). Higher education for the public good: Emerging voices from a national movement. Wiley, J. & Sons.
Kiryakova, A.V. (2011). Tsennostnyye oriyentiry universitetskogo obrazovaniya [Value Orientations of University Education]. Vestnik of the Orenburg State University, 2 (121). Retrieved from: http://cyberleninka.ru/article/n/tsennostnye-orientiry-universitetskogo-obrazovaniya .
Konovalova, О. В. (2009). Realizatsiya aksiologicheskogo podkhoda v professional'noy podgotovke studentov fakul'teta inostrannykh yazykov [Realization of axiological approach to professional training of foreign languages teaching students]. Vestnik of Nekrasov Kostroma State University, 15.
Korovina, S. G. (2008). Ekstralingvisticheskiy aspekt tvorchestva Emi Tan [Extra-linguistic Aspect of Amy Tan’s books]. Moscow: MRSU.
Lin, Y. (2013). My people and my country. Hong Kong: Hesperides Press (Kindle edition).
Littrup, L. (2013). Identity in Asian literature. Routledge.
Makhankov, R. (2004). Podstav’ druguyu shcheku? *Turn the other cheek?+. Thomas, 1 (18). Retrieved from: http://foma.ru/podstav-druguyu-shheku.html .
Plemenyuk, M. G. (2008). Aksiologicheskiy podkhod v formirovanii soderzhaniya obrazovaniya v vysshey shkole [Axiological approach to formation of educational content in higher education]. Izvestia: Herzen University Journal of Humanities and Sciences. 68 .
Prothero, S. (2010). God is not one: The eight rival religions that run the world – and why their differences matter. NY: HarperCollins.
Rosenstand, N. (2012). The moral of the story: An introduction to ethics. McGraw-Hill Higher Education.
Singer, P. & Singer, R. (2005). The moral of the story: An anthology of ethics through literature. Wiley-Blackwell.
Slastyonin, V. A. & Chizhakova, G. I. (2005). Khrestomatiya po pedagogicheskoy aksiologii [Pedagogical axiology reader]. Moscow-Voronezh.
Speshnev, N. A. (2012). Kitaytsy: osobennosti natsional'noy psikhologii [Chinamen: Features of National Psychology]. Saint-Petersburg: KARO.
Tan, A. (1992). The kitchen God’s wife. NY: Ivy Books, 1992.
Tan, A. (1995). The hundred secret senses. NY: Ivy Books.
Tan, A. (2001). The bonesetter’s daughter. NY: The Random House.
Tan, A. (2003). The opposite of fate: Memories of a writing life. NY: Putnam’s Sons.
Vaughn, L. & Pojman, L. (2010). The moral life: An introductory reader in ethics and literature. OUP USA.
Yu, H. (2004). Chronicle of a blood merchant. (A. F. Jones Trans). NY: Pantheon.
Yu, H. (2009). Brothers Xiong Di. (Chow, Eileen Cheng-yin Trans.). (C. Rojas Trans.). NY: Pantheon.
Yu, H. (2015). The seventh day Di qi tian. (Barr, Allan H. Trans.). NY: Pantheon.